For newcomers, more items from the archives.
The government is “waging naked class war,” says the Guardian’s Owen Hatherley. Can leftwing pop music avert catastrophe?
Making vaguely alternative pop music is, it seems, all but impossible without indefinite subsidy, an Arts Council grant, a subsidised spell at art school and a bohemian squat to call your own. Yes, these young titans of the left need the state to make them edgy and countercultural. And there can be no better use for taxpayers’ money than indulging would-be pop stars while they become “class conscious” and find themselves, musically. However long it takes.
If what these educators want sounds a bit like grooming, a little predatory, that’s because it is.
The problem is that adversarial role-play, like that of leftist academics Furr and Garelick, has little to do with reason, refutation or how the world actually is. It does, however, have a great deal to do with how those concerned wish to seem. In order to maintain a self-image of heroic radicalism - and in order to justify funding, influence and status - great leaps of imagination or paranoia may be required. Hence the goal posts of persecution tend to move and new and rarer forms of exploitation and injustice have to be discovered, many of which are curiously invisible to the untutored eye. Thus, the rebel academic tends towards extremism, intolerance and absurdity, not because the mainstream of society is becoming more racist, prejudiced, patriarchal or oppressive – but precisely because it isn’t.
Which may explain the doublethink of Mr Arun Smith.
San Francisco’s radical nudists are remarkably needy. Your children must, simply must, see their genitals.
Imagine you’re out shopping with the kids in tow and having to weave your way through large groups of unattractive men waving their tackle at you. One doesn’t have to have “unrealistic issues of body shame” to find the exhibitionism tiresome or inappropriate. And the denials of any sexual aspect are also unconvincing, especially given that so many of the participants are enthusiasts of fetish clubs and websites catering to people who like public sex and scandalising others, and for whom the whole point is to have an audience, whether titillated or repelled. It’s rather like how the people at last year’s ‘protest’ claimed they just wanted to be left alone - while squealing for attention on a traffic island in the middle of a busy intersection.
George Monbiot encounters the exotic underclass. Things go badly wrong.
Maybe George wrote the article to show us how difficult it is to be virtuous, indeed heroic, at least as he conceives such things. I suspect, though, that any moral lesson is quite different from the one intended. You see, George believes in sharing, by which of course he means taking other people’s stuff. Yet he’s remarkably unprepared for that favour being returned. Say, by two burly chaps with neck tattoos and ill-tempered dogs. And as these burly chaps were members of a “marginalised group,” and therefore righteous by default, George was expecting noble savages. Alas, ‘twas not to be.
There’s a world of wonder in the greatest hits.