Friday Ephemera
Achieving Collapse

Elsewhere (171)

Franklin Einspruch on the Great Boston Kimono Outrage of 2015: 

Just when you think we’ve reached Peak Sensitivity, the scolds of social justice sprinkle more sand into their underpants… This incident — call it Kimonogate — demonstrates just how far the new puritans are willing to reach to impose their version of politics upon all of our pleasures. Watching Chinese and South Asians lump themselves into an aggregate for the sake of claiming offence on behalf of the Japanese, when that conflation of Asian identities is an established microaggression, is weird enough. Worrying that someone might touch a robe Orientalistically is out there in tinfoil-hat territory. Is that the kind of person you want deciding which activities you’re allowed to enjoy at the art museum? 

Franklin also has a message for the modishly indignant.  

Thomas Sowell on favoured narratives and unintended consequences: 

To many on the left, the 1960s were the glory days of their movements, and for some the days of their youth as well. They have a heavy emotional investment and ego investment in the ideas, aspirations and policies of the 1960s. It might never occur to many of them to check their beliefs against some hard facts about what actually happened after their ideas and policies were put into effect. It certainly would not be pleasant to admit, even to yourself, that after promising progress toward “social justice,” what you actually delivered was a retrogression toward barbarism.

And Katherine Timpf reports from the throbbing edge of academic enquiry: 

Sociology researchers are now insisting that we as a society start accepting people who choose to “identify as real vampires” - so that they can be open about the fact that they’re vampires without having to worry about facing discrimination from people who might think that that’s weird… Dr Williams [director of social work at Idaho State University] explained that no one should be bothered by a person wanting to drink another person’s blood because “it is generally expected within the community that vampires should act ethically and responsibly in feeding practices,” and it’s not their blood-drinking that’s the real problem here — it’s the fact that they have to worry that other people will judge them for their blood-drinking.

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