For newcomers, more items from the archives. A ladies-of-the-left edition:
Melissa Fabello, managing editor of Everyday Feminism, shares her interracial dating advice with those less enlightened:
If you’re creasing the sheets with someone and you’re continually fretting about pseudo-sociology and imagined racial power dynamics, and about who’s being “marginalised” by virtue of their melanin levels, and thinking about sex “in relation to social power,” then it doesn’t sound like a relationship so much as an elaborate fetish. Seemingly oblivious, Ms Fabello goes on to stress the wickedness of “racial fetishization” and of “exotifying” sex with “people of colour.” “It’s never appropriate to stereotype people,” says she. And yet her own article is premised on “othering” and “exotifying” people with browner skin than hers. Chiefly by viewing them as eternal victims of some all-pervasive “white supremacy,” which apparently renders them “marginalised” and powerless, and in need of endless, neurotic accommodation by immensely sensitive white people, even in the bedroom.
“Racial justice educator” Rachel Kuo tells us how to order takeaway in a suitably agonised and intersectional manner:
For Ms Kuo, neurotic fretting is, and should be, a staple of eating out: “Food can be used as a tool of marginalisation and oppression… It’s critical for us to reflect on how we perceive the cultures that we’re consuming and think about the relationships between food, people, and power.” And yet the family running my local Chinese takeaway actively encourages heathen white folk to sample their wares, regardless of whether those paying customers are intimately familiar with All Of Chinese History. And I very much doubt that they expect their patrons to acquaint themselves with “the complex relationships and power dynamics between Asian countries” and issues of “labour equity and immigration policy” as a precondition of buying hot tossed chicken. No. What they want is custom. Pretentiously agonised pseudo-sensitivity is, alas, not billable.
Progressive she-person Silpa Kovvali insists that gendered pronouns are an “outdated linguistic tic” and must be abolished:
Readers may wish to think back to any recent discussion involving spouses, siblings, parents or children – anyone you know well – and then try repeating that conversation stripped of gender identifiers. Said out loud by actual people, about people we know, gender-neutral language tends to sound contrived and its connotations are unlikely to be flattering. And then imagine the effect of this modish neutering on popular culture - say, the quasi-pornographic romance novel: “They looked at them lustfully and reached for their buttons.” It would, I fear, be hard to keep track of the various theys involved. And a great literary genre would be rendered incomprehensible. And much as I hate to be a bother, my “preferred pronouns” are masculine. Like almost all human beings, I am not alienated from my sex in psychologically hazardous ways. I am not of indeterminate gender. I am not a they.
Tiffanie Drayton wants the world to know that her freeloading is political and not at all opportunist:
Yes, relying on a man to pay the bill, every time, is proof of Ms Drayton’s emancipation and empowerment as a thinking, hardworking, autonomous black woman. It’s how she fights for the right to claim her independence. It’s also reparation for collective male sin. You see, by paying for everything she wants, whenever she wants it, your money is simply being “returned to the women from which [sic] it was displaced in the very first place.” And so the proudly feminist author “completely rejects the premise” that “I have to pay my own way.”
There’s plenty more to poke at in the greatest hits. And tickling the tip jar is what keeps this place afloat.