Anthony Gockowski glimpses the unhappy mind of a professional educator:
A professor at Connecticut’s Trinity College seemingly endorsed the idea that first responders to last week’s congressional shooting should have let the victims “fucking die” because they are white. “It is past time for the racially oppressed to do what people who believe themselves to be ‘white’ will not do, put [an] end to the vectors of their destructive mythology of whiteness and their white supremacy system. #LetThemFuckingDie,” Trinity College Professor Johnny Eric Williams wrote in a June 18 Facebook post.
Pretentious victimhood is quite a drug.
Noah Rothman on the late Otto Warmbier and the unsavoury pieties of “social justice”:
“Privilege” is how social-justice advocates describe those who they think should be found guilty under a Rawlsian ideal of distributive justice. So what made Warmbier so deserving of his captivity and mistreatment at the hands of a famously brutal Stalinist regime? Huffington Post blogger La Sha was direct… his heritage. Specifically, his “white male privilege.” “That kind of reckless gall is an unfortunate side effect of being socialised first as a white boy, and then as a white man in this country,” she wrote. In fact, it’s not rare for North Korea to take American citizens hostage, but they are often of Korean heritage. There are three Americans of Korean origin in Pyongyang’s clutches right now, in fact. The author of this deluded, bigoted rant makes no effort to understand the conditions in North Korea. Why should she? Her appeals to identity politics are enough for her baseless opinion to be taken seriously and published in a national political blog.
According to Ms Sha, being imprisoned in North Korea and sentenced to 15 years in a hard labour camp, for stealing a poster, then suffering extensive and mysterious brain injuries and being left in a persistent vegetative state, is not unlike being a middle-class black journalist who writes for the Huffington Post. Mr Warmbier, she wrote, was merely experiencing her own “daily reality.”
Tim Blair recounts a youthful parting of the ways with his leftist peer group:
Little moments like that kept adding up, incrementally nudging me away from leftism but not yet to full conversion. In 1988, watching a John Pilger documentary with lefty friends, another such moment occurred. Pilger, as usual, was complaining about colonialism and racism and Aboriginal injustice, so naturally we — uniformly white, urban and privileged — were lapping it up. The documentary then shifted to the former nuclear testing site at Maralinga in South Australia, where seven British bombs were detonated in the 1950s and 1960s. Pointing to a sign warning of radiation danger, Pilger observed mournfully that it was written in several languages — “but not in the Aboriginal language.”
Startled by this claim, I looked around the room. Everyone was silent, including a few who had studied Aboriginal history in considerable depth, and so must have known that Pilger’s line was completely wrong. So I just said it: “There is no single Aboriginal language. And no Aboriginal language has a written form.” I didn’t last long with that bunch of friends, either. Small note to self: my comrades will deny even their own knowledge if it runs counter to a preferred leftist version of events.
And at the University of Strathclyde, it’s apparently become necessary to ask students not to shit in the shower:
All bodily fluids, solids and toilet paper must be disposed of down the toilet. While I appreciate that the [student] population is multi-cultural and different countries have different practices, here in the UK the accepted practice is to use only the WC.
As usual, feel free to share your own links and snippets, on any subject, in the comments.