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Richard Bledsoe on high culture: 

Pity the poor Hirshhorn Museum. They occupy a prime piece of real estate, right on the National Mall in the wretched hive of scum and villainy, Washington, DC. And yet, as a museum dedicated to contemporary art, the institute just doesn’t seem to get much love or respect… An article about a recent acquisition the Hirshhorn made may give some insight as to why they lack esteem. is eager to explain it in this article: Why the Artist Ragnar Kjartansson Asked his Mother to Spit On Him.

As you’ll no doubt want to behold this artistic spectacle, this feat of aesthetic phlegm projection, here it is

Glenn Reynolds on campus radicals’ bad counsel: 

Deriding the bourgeoisie is de rigueur in the academy… But this contempt is doubly hypocritical since the academy exists largely because others still embrace bourgeois virtues of hard work, education, and upward social mobility. Relatively few students at the University of San Diego Law School are there solely to improve their minds, I suspect. Rather, they hope that they will improve their lives if they work hard and try for success. The faculty — and dean’s — salaries are paid by this phenomenon. If students only went to law school out of intellectual curiosity, there would be a lot fewer law schools. […] These same [bourgeois] behaviours… are even more valuable to people whose social and economic status is poor. Upper middle class families have a lot of social and financial capital to draw on when a kid flunks out, loses a job, gets pregnant outside of marriage, or gets in trouble with the law. For people with less, these experiences are likely to be disastrous and life-ruining. To suggest otherwise is to engage in a monstrous and damaging deception.

See also this. Examples of the aforementioned deriding, and a full-on gale of fashionable hysteria, can be found here and here

Kyle Smith on race-hustler Ta-Nehisi Coates and his black critics: 

Coates rejects out of hand the concept of black-on-black crime, which he believes is simply a natural consequence of white supremacy. Yet Coates, Thomas Chatterton Williams says, is being “comforting to his white readership” when he paints all white people as equally hapless in their sin, notably the white woman who shoved his “dawdling” son years ago, which is “the first, worst and only negative thing we actually see white people do to Coates or his family.” Williams writes, “It doesn’t occur to him that she may not be an avatar of white supremacy but just a nasty person who would have been as likely to push a blonde child or a Chinese one.”

For more on the black-on-black crime that Mr Coates dismisses, see Heather Mac Donald here.  

Oh, and at the School of Mathematics and Statistics at the University of New South Wales, referring to Hall’s Marriage Theorem is apparently problematic and offensive, because of the word marriage

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