davidthompson

The Pretending Can Get Competitive

Genevieve Gluck brings news from Scandinavia:

A man in Norway is sparking outrage on social media after he was sympathetically interviewed about his decision to begin identifying as a disabled woman... In the interview, [he] stated that he had always wished he had been born a woman who was paralysed from the waist down.

So not just a woman, but a woman in a wheelchair, which confers bonus points. So many intersections. So many opportunities to impose on others. The gentleman in question, Jørund Viktoria Alme, is a 53-year-old senior credit analyst for Oslo’s Handelsbanken. He is of course able-bodied, if a tad high-maintenance:

“In the same way that I experience being a woman in a man’s body, I experience that I should have been paralysed from the waist down. This is not a desire to be a burden on society. It is about the wheelchair being an aid for me to function in everyday life, both privately and at work,” Alme stated.

Unsurprisingly, many actually disabled people, whose use of wheelchairs is not recreational or a prop in some theatrical psychodrama, have aired their reservations about this new frontier in the world of make-believe identities. Among them, Noomi Alexandersen, a woman with cerebral palsy, who told Norway’s TV 2 that Mr Alme’s professed “identity” is an insult. Mr Alme, however, prefers to think of himself – an activity well-practised - as an activist of sorts, overcoming prejudice and facilitating “diversity and inclusion.” It’s all terribly selfless and heroic.

Oh wait. 

I Have Some Reservations

From the pages of Scary Mommy, where ladies of a progressive bent share their fever dreams,

Could Witchcraft Make You A Better Parent? Real Witches Say ‘Yes’

I suspect the word real is creaking under the strain there. Other creaking may occur during our travels. Still, the author of the piece, Annie Midori Atherton, is keen to entice us with the prospect of paranormal parenting:

As a new mom fumbling through the daily grind of work, caregiving, and what little social life I can manage to eke in, I often find myself wondering how other parents pull it off… Some days I’m so worn down… that I feel I’d need to summon supernatural energy to thrive — rather than just survive.

And so, obviously,

For a growing number of people — including many mothers — witchcraft doesn’t begin or end with Halloween. According to one scholar, the number of Americans who identify with Wicca or paganism has risen from less than 200,000 twenty ago to nearly two million today. 

Uncorrected narcissism, or fears of being an uninteresting person, or both, will do that, I suppose.

But What If Your ‘Whole Self’ Is, Frankly, Aggravating?

And back in the world of contrived racial grievance, 

Job postings and corporate ‘About Us’ pages often include a statement about the company fostering an environment where employees can bring their ‘whole selves’ to work. But how often do these claims reflect reality?

At risk of being difficult, I have questions about the premise. For one, why on God’s Fragrant Earth would an employer, or indeed their customers, want employees to drag every last piece of their personal baggage into the workplace and then inflict that inexhaustible tedium on everyone else? If, say, I’m buying groceries, I am as a rule friendly towards the person at the checkout. There’s always eye contact, a smile, and a word of appreciation. However, I rarely have the time or inclination to hear about the cashier’s extensive list of ailments or her difficulties finding a babysitter, or a lover, or a suitable shampoo. Nor do I wish to hear her views on politics. It’s not why I’m there. And ditto her.

Bringing your whole self to your job can be challenging at best and career limiting at worst, specifically for marginalized and racialized peoples.

There we go. At this point, we could, I think, just paraphrase and save a lot of time:

Self-Involvement Not Entirely Practical In The Workplace. Magic Brown People Hardest Hit.

But no. We must push on.

Just Keep Your Hands Where I Can See Them

Meanwhile, in academia – specifically, the University of Southern California - it’s “Sex Week,” and so: 

“Exploring Sensuality and Herbalism,” slated for Tuesday, will be a “virtual evening of plant-play and exploring pleasure, sensuality, and herbalism.”

If you feel an urge to make your own body oil, or herbal tea, or erotic pottery, or should you be in urgent need of a “sexuality doula” and a workshop on “pleasure and identities,” hosted by Ev’yan Whitney, an apparently famed “facilitator and sensualist”… well, your diaries should be updated.

But if anyone here starts fumbling in their pockets longer than is strictly necessary, I’m fetching the hose.

Also, open thread. Share ye links and bicker.

Make Way For The Activist-Wanker Caste

As the activist delight in vandalism and traffic obstruction has cropped up in the comments, along with their bizarre rationalisations, I thought it might be worth revisiting some earlier rumblings on the subject.

For instance,

It’s interesting just how often “social justice” posturing entails something that looks an awful lot like spite or petty malice, or an attempt to harass and dominate, or some other obnoxious behaviour. Behaviour that, without a “social justice” pretext, might get you called a wanker or a bitch. A coincidence, I’m sure.

It is, I think, worth pondering why it is that these supposed displays of righteousness routinely take the form of obnoxious or bullying or sociopathic behaviour, whereby random people are screwed over and dominated, and often reduced to pleading. Pleading just to get home, to children, or to work, or to get to the doctor’s surgery. Even ambulances and fire engines can be obstructed, indefinitely, with both impunity and moral indifference. Among our self-imagined betters, it seems to be the go-to approach for practically any purported cause. Which is terribly convenient. Almost as if the supposed activism were more of a pretext, an excuse, a license to indulge pre-existing urges.

And what kind of person would have urges like that? 

Update, via the comments:

Reheated (73)

Some items from the archives:

How Dare You Not Pretend.

On pronouns, politeness, and the strange mental rumblings of Ms Laurie Penny.  

Regarding rudeness, I’m generally polite by default, at least in person, and don’t go out of my way to needlessly put a kink in someone else’s day. I’ve had perfectly civil chats with people who regard themselves as transgender or gender-non-conforming or whatever. Nobody got upset. But what is often being asked – or demanded – is not a small thing, not in its implications.

Taken broadly, we are being asked to affirm, wholesale, a bundle of phenomena that includes not only actual gender dysphoria, whether the result of developmental anomalies or childhood molestation, but also autogynephilia, serious personality disorders, adolescent pretension, and assorted exhibitionist and unsavoury compulsions. The expectation seems to be that we should take these different phenomena, with very different moral connotations, as being one and the same thing, and then defer to them, habitually and uncritically. Which is asking rather more than can readily be agreed to.

Turf War.

At Middlebury College, woke piety erupts. A 74-year-old scholar is quite literally chased off campus.

The Giant Testicles Told Me

Jonathan Kay shares the, um, joys of fully intersectional Canadian television:

The taxpayer-funded media colossus known as the Canadian Broadcasting Corporation has unveiled a new show called Lido TV, in which a pair of talking tomatoes (they look like testicles, but apparently they’re supposed to be vegetables) deliver woke sermons to whoever is so unfortunate as to hit the play button… After video clips from this self-parodic mess went viral, it emerged that Lido’s production company has been bankrolled in the high-five figures (at least) by public funds. Your (Canadian) tax dollars at work.

Viewers of pallor will doubtless be entranced by 20-minute episodes titled Colonialism and Privilege, and stern lectures - delivered by the host, singer Lido Pimienta, and two giant, talking testicles - on just how bigoted and generally awful their collective ancestors were, and how this historical beastliness is, “like, affecting all of us, all of the time, on every level.” Likewise, viewers unpolluted by pallor will be empowered and destined to flourish, armed with the knowledge that any failure or shortcoming in their lives, almost any resentment, can be traced back to, and promptly blamed on, the aforementioned colonialism, privilege, and pale devilry.

The boggling awfulness of the project - applauded by Maclean’s as “subversive” and “surrealist political edutainment,” the work of a “polymath” - isn’t easy to convey in words. Happily, clips are available. And yes, an entire episode. If your idea of a good time includes pretentious displays of indigenous authenticity, rambling, barely relevant interviews, and excruciating sketches about land acknowledgement, this is the one for you.

Update, via the comments:

Elsewhere (313)

Jonathan Kay on woke mysticism and the latest must-have identity niche:  

[O]ne of the main themes of the 32-page document is that the task of defining the Two-Spirit concept is (quite literally) beyond the powers of Western language and epistemology. And in any case, the category is almost completely open-ended: The act of proclaiming oneself Two-Spirited could be a statement about one’s gender, or sexual orientation, or both, or neither. Or 2S can be a statement about one’s politics, spirituality, or simply one’s desire to present as “anti-colonial.” […]

While the authors of the report were careful to source their work to Indigenous writers and interviewees, it’s interesting to note that all of the listed societal roles attributed to ancient Two-Spirited people align uncannily with the avant-garde outlook of a white 2022-era environmentalist who’s embraced intersectional conceptions of gender… We are told no fewer than nine times, for instance, that the authors are following an “anti-oppressive” approach. Colonialism is denounced more than a dozen times, including in its “heteronormative” (three times) variant.

Needless to say, the whole thing is a bit of a two-legged stool and, shall we say, not entirely consonant with anthropological evidence.

Libby Emmons on cheated female athletes and transgender overreach:

A Sudden, Quite Rapid, Relocation Of Stock

One for our ongoing series on the progressive retail experience. I believe this is part 445:

A young woman asks in a brazen voice as the destruction and theft rages behind her, “Are y’all gonna make the sandwiches or are ya’ll just gonna keep recording?” The Wawa employee responded, “Uh, it’s going to be a while.”

“No arrests were made.”

Update, via the comments:

The celebratory twerking seen in the background is, you’ll agree, a charming touch. Presumably done on grounds that trashing someone’s business and stealing their property, while exulting in mob intimidation and giving two fingers to the idea of civilisation, is all so jolly. Perhaps we can look forward to another Vice article telling us how looting is a good thing when black people do it.

After all, self-styled progressives - the people who loudly announce their supposed compassion and altruism – are famed for making weirdly contrived excuses for pathological selfishness. Say, the kind of pathological selfishness seen above and throughout the progressive retail series. Indeed, excuses for sociopathic behaviour are a staple of progressive posturing, appearing all but weekly, and with increasing moral convolution and outright perversity.

Also, open thread. Share ye links and bicker.

Dancing As Instructed

Both literal and ideological:

I love to dance, but I’m a bit picky about music. If Motown is playing, I’m guaranteed to have a transcendent in-my-body experience, whereas electronic dance music is hit and miss. I was, however, determined to shake and sweat and twitch, and so I did. My new friend danced beside me, trying to talk to me through the foam plugs in my ears—I nodded along with a smile, hearing nothing.

I do have one or two questions – not least regarding the use of foam earplugs – but let us hasten on. The gyrator in question is a seemingly ungendered being named Kier Adrian Gray, who “went to a queer dance party with someone I’d met online.”

We’d had a nice time chatting over sodas at the city’s catholic themed bar before we headed to a warehouse full of slippery, glittering gays, adorned in fishnet and sequin, leather and lace.

Sequins and glitter, and a companion of indeterminate sex, another ungendered being. So far, so flaming. But for a night out to be progressive and fully intersectional, it does need some more improbable complications. And so,

After a while, they [our narrator’s companion] wanted to move closer to the stage and I followed. Before we could make it to the front, though, they explained how the dance floor closest to the DJ was for black and indigenous femmes only.

There we go.

Milestones Of Human Advancement

Number four. The discovery of fire. 

Consider this an open thread. Share ye links and bicker.   

Reheated (72)

Some items from the archives:

No Black Lights Were Available.

New York Times contributor is oppressed by pedestrian-crossing traffic lights.

Mr Kaufman - who can doubtless detect racism in the motions of subatomic particles - would have us believe that his friend was using the word white as a racial descriptor, rather than, as seems more likely, an unremarkable acknowledgement of a traffic light’s colour when talking to a child. In light of which, Mr Kaufman’s claims of being “bombarded” with racism – daily, everywhere – become at least explicable, if not convincing. 

The pedestrian crossing signal that so distresses Mr Kaufman – a rudimentary humanoid figure, made of white lights on a black background – can be seen here, from a safe distance. You may want to steady yourselves. It’s all very upsetting, at least for the exquisitely sensitive. Mr Kaufman then goes on an investigative journey, in which he learns why, in a society with lots of non-English speakers, crossing signals with words are being replaced by simple, universal graphics, calibrated to capture attention – say, by using lights of a certain hue. Which all sounds quite sensible. Rather than, say, a nefarious racial conspiracy intended to break the will of the negro.

You May Clap When Moved.  

Mr Reed Altemus rubs his trousers, awaits applause.